Col 1:15~19 Who is the image of the invisible God, the Firstborn of all creation, Because in Him all things were created...all things have been created through Him and unto Him. And He is before all things, and all things cohere in Him; And He is the Head of the Body, the church; He is the beginning, the Firstborn from the dead, that He Himself might have the first place in all things; For in Him all the fullness was pleased to dwell.
The Christ revealed in Colossians is all-inclusive. He is not only God, but also the firstborn of creation. All things came into being in Him and through Him.
Furthermore, all things are unto Him and subsist in Him. Therefore, through Him is expressed all that God is. We have seen that all the fullness in verse 19 does not denote the riches of what God is, but the expression of those riches.
The full expression of God in all His rich being, both in creation and in the church, dwells in Christ. The rich being of God is expressed both in the old creation and in the new creation through Christ as the One in whom, through whom, and unto whom all things came into being and as the One in whom all things subsist.
It is in such a way that the invisible God is expressed. When we consider the universe and the church, the old creation and the new creation, we see all the fullness of the Triune God. We behold the expression of the Triune God.
This fullness was pleased to dwell in the Son and to reconcile all things to Himself for His expression. Furthermore, this fullness will present us holy, blameless, and without reproach to Himself so that He may have His expression in the new creation